HUMAN DEFINITION THAT
Human definitions put forward by scientists vary depending on which aspect they are researching and studying. Some scientists argue that humans are social creatures because they see from their social aspects. Some commented that humans are intelligent animals that breastfeed or responsible beings or creatures of reading and laughing, 5 and so on. If it is observed more deeply the characteristics and characteristics of humans, especially that humans have regular language, have the ability to speak, think, have social sensitivity, have aesthetic appreciation and a high sense of being and are able to perform ritual worship to the creator, then it is natural that the religious philosophers (Judaism, Christianity, and Islam) define humans as unique creatures from a sacred, free, and able choice. According to M. Dawam Raharjo, human terms expressed in the Koran such as basyar, insan, unas, ins, ‘imru’ or which contain the understanding of women such as imra’ah, nisa ‘or niswah or in personality characteristics, such as al-atqa, al-abrar , or ulu al-albab, also as part of social groups such as al-asyqa, zu alqurba, al-du’afa or al-mustad’afin which all contain instructions as human in nature and humans in concrete form. Nevertheless to understand basically and in general there are three words that are often used in the Koran to refer to human meanings, namely human beings with all their models, namely ins, al-nas, unas or insan, and the word basyar and the word bani Adam or zurriyat Adam. In the Koran, said al-basyar, both in the form of mufrad or tasniyah repeated 37 times and spread in 26 letters. Once in the form of tasniyah and 36 in the form of mufrad. Of the 37 times the word al-basyar is repeated in the Koran, only 4 times are mentioned in the surah Madaniyah, namely in Q.S. Ali ‘Imran: 47, Q.S. al-Maidah: 18, and Q.S. al-Tagabun: 6. While 33 times it is mentioned in surah Madaniyah. According to M. Quraish Shihab, the word basyar is taken from the root word which generally means to show something well and beautifully. From the same word born word basyarah which means skin. Humans are called basyarah because their skin looks clear and different compared to other animal skins. The naming of al-basyar with skin shows the meaning that biologically that dominates humans is on the skin, rather than hair or fur. In this aspect, we can see the general biological differences between humans and animals which are more dominated by fur or hair. Thus, the word basyar in the Koran specifically