The theme of Christian Hypocrisy in Douglass’s Narrative
The theme of Christian hypocrisy
Douglass’s narrative paints a compelling picture of what it is to be a slave. He was born a slave on Colonel Lloyd plantation, suffers without really knowing it, and only meets his mother shortly before she dies. In his narrative, Douglass experience with the white southerners who are quick in condemning slaves on biblical principles violation but still are twisting the scripture into justifying their shocking nonreligious facts. According to Douglass, during his time, Mr. Wilson, a white man, starts a Sabbath school to teach slaves to read and learn the New Testament. However, this reading group is broken violently with a claim that slaves should not read or learn.
Masters used Christianity in another version different from religion as an excuse since they treated slaves with cruelty. Further, it compromises their capability to discerning right from wrong, encouraging them, sink into more shameful depths. For instant, slaves sell their children to slavery and male raping the female slaves. (JACOBS & TANASKOSKI , 2014). His approach as a political activist is significantly valued as survival from slavery and devoted to abolition. His autobiography work produced with a potential of discussion and language power justifying inhumane to persuade this kind of inequality is unethical. Human beings need to focus on making changes for the benefits of others.
Douglass believed that the only way to achieve freedom was through political activism and advised on slavery as a Civil War important issue. Today’s Christian persecution amounts to genocides. Millions uprooted from their homes imprisoned and discriminated against, kidnapped or even killed. Christians suffer critics of being the poorest people in the world. They are also spiritually distinguished in education, employment, social life, and even in political matters. Currently, there are slavery experiences through forced marriages, rape, poverty, and greed for leadership. Christians of the land are bad wicked and corrupt, which is different from pure good and holly Christians of Christ.
References
JACOBS, H., & TANASKOSKI, V. (2014). CHAPTER THREE RELIGIOUS HYPOCRISY IN THE SLAVE
NARRATIVES OF FREDERICK DOUGLASS. Civil Strife in a Complex and Changing World:
Perspectives Far and Near, 25.
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